The Language of Maori Patterns

Maori patterns, rich in symbolism and cultural significance, are integral to the traditional art forms of the indigenous Maori people of New Zealand. These patterns, often found in various forms of art, adornments, and even tattoos, carry deep meanings that reflect the values, beliefs, and experiences of the Maori community. Here, we explore four prominent Maori patterns:

Koru (Spiral)

The Koru’s significance stems from its association with nature and the cyclical patterns of growth and renewal. Its elegant spiral shape represents the journey of life, from conception to maturity, and reflects the interconnectedness of all living things. The symbolism of the Koru extends beyond individual growth to encompass broader themes of harmony and balance within the natural world.

Hei Matau (Fish Hook)

The Hei Matau holds immense cultural significance for the Maori people, who traditionally relied on fishing for their livelihoods. As a symbol of abundance and good fortune, it represents not only material prosperity but also spiritual well-being. The intricate designs often incorporated into Hei Matau reflect the Maori’s reverence for the ocean and their respect for the natural world.

Pikorua (Twist)

The Pikorua’s intertwined design represents the eternal nature of relationships and the interconnectedness of individuals within communities. Its lack of a distinct start or end signifies the continuity of friendship and loyalty across time and space. As a symbol of unity and interconnectedness, the Pikorua holds significant cultural value for the Maori people, emphasizing the importance of relationships and mutual support.

Manaia (Spiritual Guardian)

The Manaia serves as a spiritual guardian, watching over individuals and communities and offering protection from harm. Its hybrid form reflects the interconnectedness of the spiritual and physical worlds, bridging the gap between the heavens, the earth, and the sea. As a symbol of balance and harmony, the Manaia embodies the Maori belief in the interconnectedness of all living things and the importance of maintaining equilibrium within the natural order.

Maori Patterns in Contemporary Design

Maori patterns have emerged as a dynamic force, weaving through various creative disciplines to infuse a sense of cultural richness and depth into modern aesthetics.

Significance of Maori Patterns

In contemporary design, Maori patterns, known as “kowhaiwhai” in Maori culture, hold immense cultural and spiritual significance. These patterns are not merely decorative; they are deeply rooted in the traditions, beliefs, and values of the Maori people, serving as tangible expressions of their connection to the natural world, ancestral lineage, and spiritual cosmos. Understanding the profound meanings behind Maori patterns is essential for appreciating their role in contemporary design.

• Symbolism: Each Maori pattern carries layers of symbolism, reflecting core Maori values such as unity, strength, and respect for the environment. For example, the koru, a spiral motif representing new life, growth, and renewal, symbolizes the interconnectedness of all living beings and the cyclical nature of existence.
• Cultural Identity: Maori patterns serve as potent symbols of cultural identity and resilience, anchoring Maori communities in their rich heritage and fostering a sense of belonging among individuals of Maori descent. By incorporating these patterns into contemporary design, Maori artists and designers assert their cultural presence and assert the enduring relevance of indigenous knowledge and creativity.
• Spiritual Significance: Many Maori patterns hold profound spiritual significance, reflecting Maori cosmology and belief systems. These patterns often incorporate elements inspired by nature, such as the waves of the ocean, the leaves of the fern, or the wings of birds, symbolizing the interconnectedness of all living things and the spiritual essence that permeates the natural world.

Applications in Contemporary Design:

Maori patterns have permeated various spheres of contemporary design, enriching diverse creative disciplines with their aesthetic allure and cultural resonance.

• Fashion: In the realm of fashion, Maori patterns adorn clothing, footwear, and accessories, infusing modern attire with a distinctively Maori aesthetic. From bold prints on garments to intricate designs on accessories, these patterns offer a visually striking expression of Maori identity and cultural pride.
• Jewelry: Maori-inspired jewelry pieces feature intricately carved motifs such as the koru, tāniko (geometric patterns), or manaia (guardian spirits), serving as wearable symbols of Maori heritage and spiritual connection. These pieces not only adorn the body but also carry layers of cultural significance, inviting wearers to embrace their Maori identity with pride.
• Home Decor: Maori patterns adorn an array of home decor items, including textiles, ceramics, and wall art, transforming living spaces into vibrant reflections of Maori culture. Whether woven into rugs and cushions, etched onto pottery and vases, or painted onto canvas and walls, these patterns infuse homes with a sense of warmth, authenticity, and cultural depth.

Impact on Cultural Preservation

The integration of Maori patterns into contemporary design has profound implications for the preservation and revitalization of Maori culture, both locally and globally.

• Cultural Visibility: Maori-inspired products increase the visibility of Maori culture on the global stage, inviting people from diverse backgrounds to engage with and appreciate Maori artistry, craftsmanship, and cultural traditions. Through exhibitions, fashion shows, and online platforms, Maori designers and artists showcase their creativity and cultural heritage to audiences worldwide, fostering cross-cultural understanding and appreciation.
• Economic Opportunities: The commercialization of Maori patterns creates economic opportunities for Maori artists, designers, and artisans, enabling them to sustain their livelihoods while practicing and preserving traditional craftsmanship. By supporting Maori-owned businesses and enterprises, consumers contribute to the economic empowerment and self-determination of Maori communities, strengthening their resilience and autonomy.
• Cultural Revitalization: By incorporating Maori patterns into everyday objects, contemporary designers play a vital role in the revitalization of Maori cultural practices and artistic traditions. Through collaborations with Maori artists and communities, designers explore innovative ways to reinterpret and reimagine traditional patterns, ensuring their relevance and resonance in contemporary contexts. This dynamic exchange between tradition and innovation not only honors the legacy of the past but also propels Maori culture forward into the future, inspiring new generations to embrace and celebrate their cultural heritage with pride and creativity.

Cultural Significance and Preservation

Understanding the meanings behind Maori patterns is essential for both cultural preservation and global respect for indigenous traditions.

Approaching Maori Patterns with Sensitivity

As Maori patterns gain popularity worldwide, it is crucial to approach them with sensitivity and acknowledgment of their origins to avoid cultural appropriation and disrespect.

• Ethical Engagement: Designers, consumers, and businesses must engage with Maori patterns ethically, respecting their cultural context and the communities from which they originate. This includes seeking permission from Maori artists and communities before using Maori patterns in commercial contexts.
• Avoiding Harmful Stereotypes: Cultural appropriation of Maori patterns can perpetuate harmful stereotypes and diminish their cultural significance. It is essential to avoid reducing Maori patterns to mere fashion trends or superficial decorations, recognizing their deeper cultural meanings and significance.
• Respecting Cultural Context: By respecting the cultural context of Maori patterns, individuals and businesses contribute to a broader culture of respect for indigenous traditions worldwide. This involves understanding the historical and cultural significance of Maori patterns and refraining from using them inappropriately or out of context.

Initiatives for Public Education

Initiatives aimed at educating the public about the importance of Maori patterns play a vital role in cultural preservation and respect, raising awareness and promoting understanding among diverse audiences.

• Raising Awareness: Workshops, exhibitions, and educational resources raise awareness about the cultural significance of Maori patterns, their meanings, and their role in Maori identity and heritage. These initiatives provide opportunities for individuals to learn about Maori culture in-depth and engage with Maori patterns in meaningful ways.
• Promoting Understanding: By promoting understanding of Maori culture and patterns, these initiatives encourage respectful engagement and appreciation among diverse communities. They facilitate dialogue and exchange between Maori and non-Maori individuals, fostering mutual respect and understanding.
• Empowering Communities: Initiatives for public education empower Maori communities to share their cultural knowledge and perspectives, reclaiming control over the representation and dissemination of Maori culture. These initiatives prioritize the voices and agency of Maori artists, educators, and community leaders, ensuring that Maori culture is represented authentically and respectfully.

Preserving Maori Cultural Expressions

Efforts towards preserving Maori cultural expressions ensure that these valuable traditions are passed down to future generations and continue to thrive in contemporary society.

• Passing Down Traditions: By preserving Maori cultural expressions, communities ensure that their cultural heritage is passed down to future generations, maintaining a sense of continuity and belonging. This involves teaching traditional art forms, techniques, and cultural practices to younger members of the community.
• Fostering Pride: Preserving Maori cultural expressions fosters a sense of pride and belonging among Maori communities, strengthening cultural resilience and identity. When individuals are encouraged to embrace their cultural heritage, they develop a deeper connection to their roots and contribute to the ongoing vitality of Maori culture.
• Thriving in Contemporary Society: Maori cultural expressions continue to thrive in contemporary society, adapting to changing contexts while maintaining their integrity and significance. From traditional carving and weaving to contemporary art and design, Maori culture remains dynamic and relevant, enriching the cultural landscape of New Zealand and the world.

Global Respect for Indigenous Traditions

Respect for Maori patterns extends beyond local communities to a global audience, contributing to a broader culture of respect for indigenous traditions worldwide.

• Acknowledging Contributions: By acknowledging the cultural significance of Maori patterns and engaging with them ethically, individuals and businesses honor the contributions of indigenous peoples to the richness and diversity of global culture. This recognition fosters mutual respect and appreciation across cultural boundaries.
• Promoting Cross-Cultural Understanding: Respect for Maori patterns promotes cross-cultural understanding and appreciation, fostering connections between diverse communities. When individuals learn about Maori culture and engage with Maori patterns respectfully, they develop empathy and understanding for cultures different from their own, building bridges of solidarity and mutual respect.
• Upholding Cultural Diversity: Global respect for indigenous traditions upholds the richness and diversity of cultures worldwide, promoting a more inclusive and equitable society. By valuing and preserving indigenous cultural expressions, individuals and societies affirm the inherent worth and dignity of all cultures, contributing to a world where diversity is celebrated and cherished.

Conclusion

Maori patterns and meanings offer a fascinating glimpse into the world of Maori culture, reflecting their rich history and spiritual beliefs. These patterns are not just art; they are a language of their own, conveying messages of life, nature, and the spirits. By understanding and respecting these meanings, we can better appreciate the beauty and significance of Maori cultural symbols in a global context.

FAQ

The post Decoding the Art of Maori Patterns and Meanings appeared first on Waimarama Maori.

The Role of Names in Maori Culture

In Maori society, names are bestowed with great care and thought, as it is believed that the name influences the destiny of the individual. Maori warrior names, in particular, are chosen to reflect the qualities that are admired in a warrior such as strength, bravery, and leadership. Let’s delve into the key elements that comprise Maori warrior names.

Whakapapa (Genealogy)

In Maori culture, whakapapa, or genealogy, serves as the cornerstone of identity and belonging. The naming of Maori warriors reflects this deep-rooted connection to ancestry in the following ways:

• Ancestral Lineage: Maori warrior names often trace their origins back through generations, honoring the familial ties that bind individuals to their whakapapa.
• Legacy Preservation: Through names, the legacies of esteemed ancestors are perpetuated, ensuring that their wisdom, valor, and accomplishments endure.
• Cultural Continuity: Names serve as conduits for cultural continuity, bridging the past, present, and future by affirming the intergenerational bonds within Maori communities.

An example of a Maori warrior name steeped in whakapapa is “Te Rangihiroa,” which denotes a deep reverence for celestial ancestors and celestial realms.

Atua (Spiritual Guardians)

In Maori cosmology, the spiritual realm is inhabited by powerful atua, or deities, who exert influence over various aspects of existence. The naming of Maori warriors often invokes these spiritual guardians through:

• Divine Protection: Warrior names imbued with references to atua seek divine protection and guidance, acknowledging the interconnectedness between mortals and the supernatural.
• Symbolic Attributes: Atua embody specific virtues and qualities that warriors aspire to emulate, such as courage, wisdom, and fortitude.
• Cultural Beliefs: Naming practices reflect cultural beliefs in the symbiotic relationship between humans and the spiritual realm, reinforcing the importance of spiritual alignment in all endeavors.

An exemplary Maori warrior name inspired by atua is “Tangaroa-whakamautai,” paying homage to the god of the sea and his dominion over oceanic realms.

Natural Elements

The natural world holds profound significance in Maori culture, serving as a wellspring of inspiration and symbolism for warrior names:

• Animals and Creatures: Warriors may be likened to formidable creatures such as birds of prey, apex predators, or mythical beasts, symbolizing strength, agility, and resilience.
• Geographical Features: Names may incorporate references to majestic landscapes, sacred mountains, or expansive forests, evoking a sense of connection to the land and its elemental forces.
• Seasons and Elements: Elemental motifs such as fire, water, earth, and air are prevalent in warrior names, reflecting the dynamic interplay between human existence and the natural world.

An illustrative Maori warrior name rooted in natural elements is “Hinewai,” meaning “water maiden,” evoking the fluidity and adaptability of flowing rivers and streams.

Exploring Famous Maori Warrior Names

Let’s take a closer look at some renowned Maori warrior names and the stories behind them:

Te Rauparaha

Te Rauparaha, a chief of the Ngāti Toa tribe, is celebrated for his tactical prowess during the 19th century Musket Wars:

• Tactical Brilliance: Renowned for his exceptional strategic acumen and innovative military tactics that altered the course of many battles.
• Tribe Leadership: Commanded the Ngāti Toa with unwavering courage and profound conviction during times of great upheaval and change.
• Enduring Legacy: His remarkable achievements and strategies are remembered and honored through oral tradition, cultural events, and historical studies.

Hongi Hika

Hongi Hika, a paramount chief of the Ngāpuhi tribe, left an indelible mark on Maori history:

• Strategic Vision: Early recognized the transformative impact of firearms on Maori warfare and diplomacy, integrating them into his battle strategies.
• Warrior Spirit: Led Ngāpuhi forces with unmatched courage and relentless tenacity, often turning the tide of conflicts.
• Historical Impact: His actions and decisions significantly shaped the colonial dynamics of New Zealand in the early 19th century, influencing subsequent historical narratives.

Te Kooti

Te Kooti, a leader of the Ringatu faith, stood as a beacon of resistance against colonial forces:

• Spiritual Leadership: Inspired Maori communities with his profound religious teachings and visionary spiritual leadership, fostering unity and resilience.
• Armed Resistance: Orchestrated and led a series of bold raids and effective guerrilla warfare tactics against European armies, symbolizing defiance and resistance.
• Cultural Legacy: Made enduring contributions to Maori spirituality and cultural identity, ensuring the preservation of unique cultural elements amidst colonial pressures.

These names are celebrated for their powerful associations and the legendary figures they represent, each echoing the valor and spirit of the warriors of the past.

Significance and Impact of Warrior Names in Modern Times

Maori warrior names are not only historical relics but also serve as a source of inspiration and identity for Maori people today. They are used in various cultural practices, including:

Ceremonial Occasions

Warrior names hold a central place in ceremonial practices, where they are invoked to honor ancestors and draw strength from their legacy:

• Haka Performances: During traditional haka performances, warrior names are chanted and celebrated, infusing the ritual with ancestral power and resilience.
• Cultural Ceremonies: From powhiri (welcoming ceremonies) to tangi (funeral rites), warrior names are invoked to honor the past and guide the present generation forward.

Art and Literature

The legacy of Maori warriors permeates through various forms of artistic expression, enriching Maori storytelling, poetry, and visual arts:

• Storytelling: Warrior names feature prominently in oral traditions and contemporary narratives, weaving tales of courage, sacrifice, and triumph.
• Poetry and Song: Poets and musicians draw upon the imagery and symbolism of warrior names to evoke the spirit of resilience and cultural pride.
• Visual Arts: From intricate carvings to vibrant paintings, Maori artists incorporate warrior names as motifs, honoring their enduring legacy in the cultural landscape.

Conclusion

Maori warrior names hold profound significance, weaving the fabric of history and tradition into the lives of the Maori people. They not only memorialize the heroic deeds of the past but also serve as a lasting legacy that continues to inspire and influence. The power and spirit encapsulated in these names highlight the rich cultural heritage of the Maori and offer insight into their revered traditions and values.

By exploring Maori warrior names, we gain a deeper appreciation for the complex tapestry of history and identity that defines Maori culture. These names are not just words; they are echoes of the past and beacons for the future, symbolizing the strength and resilience of the Maori people.

FAQ

The post Discover the Power of Maori Warrior Names: A Deep Dive into Tradition and Meaning appeared first on Waimarama Maori.

The Importance of Marae Committees

Marae promote –

• A better understanding of cultural structures and their importance
• A knowledge of genealogy and the links to other tribes in this area
• An understanding of the Maori language. It’s place in formal and recreational use.
• An awareness of the diversity and uniqueness of each Marae
• An appreciation of the diversity of Marae by experiencing first-hand the people, the stories and the places

Waimarama is one of the oldest Marae in the Heretaunga area. The people of Waimarama connect back to the ancient people who first occupied this land. It is a Marae close to the sea. The customs and practices of the people there reflect their relationship with Tangaroa, the sea god.
Most people arrive in Waimarama to enjoy the sandy beaches, surfing, fishing and other leisure time activities. For all that there is to enjoy there is a side to Waimarama that is not usually experienced. These are the sacred and mysterious places, the legends and the myths, the battles lost and won, of sacrifice and new beginnings. It is the weave that binds the native people of Waimarama.
The Waimarama Maori Committee is committed to ensuring that these things are not forgotten and like all Marae committees they are busily engaged in ensuring that correct cultural practices are maintained, the language is promoted and, the many sacred places are remembered and protected.

A lesser known task is having to deal with all the social problems that beset our people. It is a difficult path to negotiate.
To the many committees throughout the land we are grateful for the many hours of voluntary work to maintain and support the rich cultural inheritance of Marae as well as provide leadership and direction to those people who belong, the hau kainga.
Kia kaha, Kia manawanui

The post The Importance of Maori Committees appeared first on Waimarama Maori.

The Essence of Karakia: Maori Prayer for Food

Karakia are recited in Maori culture to invoke spiritual guidance and protection. When it comes to food, these prayers play a pivotal role in ceremonies and daily life, reflecting the Maori’s deep connection with their environment and ancestors. The Maori prayer for food typically encompasses several key themes:

• Thanksgiving: Gratitude to the gods, particularly Rongo, the god of cultivated food, and Haumia-tiketike, the god of wild food.
• Respect for Nature: Acknowledging the sacrifices of the plants and animals.
• Blessing the Food: Ensuring the nourishment is spiritually and physically fortifying.

Below is an example of a Maori prayer for food:

Whakapainga ēnei kai
( Bless these foods )

Hei oranga mo o matou tinana
( For the wellbeing of our bodies )

Whangaia o matou wairua
( Feed our spirits )

Amene
( Amen )

Historical Context and Evolution

The tradition of the Maori prayer for food has a rich historical context, tracing back centuries to the Polynesian ancestors of the Maori people. These ancestors brought with them spiritual beliefs that centered around reverence for nature and the land. The practice of offering prayers before consuming food was deeply ingrained in their culture, reflecting a deep connection to the environment and the sustenance it provided.

Historical Context and Evolution

The tradition of the Maori prayer for food has deep roots, stretching back centuries to the Polynesian ancestors of the Maori people. These ancestors brought with them spiritual beliefs that centered around reverence for nature and the land. The practice of offering prayers before consuming food was deeply ingrained in their culture, reflecting a profound connection to the environment and the sustenance it provided.

• During the pre-European era, Maori prayers for food were purely animistic and nature-focused.
• These prayers were deeply rooted in the belief that the land and its resources were imbued with spiritual significance.
• Maori people offered prayers as a way to express gratitude to the natural world for providing them with sustenance.
• Rituals and ceremonies were often conducted in sacred places, such as forests or rivers, where the connection between the spiritual and natural realms was believed to be strongest.

Post-European Era

The arrival of Europeans in New Zealand in the 18th century brought significant changes to Maori culture, including the introduction of Christian beliefs and practices. With the spread of Christianity, elements of Christian theology and ritual began to influence Maori spiritual practices, including the tradition of prayer for food.

• Elements of Christian theology, such as references to God or Jesus Christ, began to be incorporated into Maori prayers for food.
• This blending of Christian and traditional animistic themes reflected the cultural synthesis occurring in Maori society post-European contact.
• Maori prayers for food during this era often occurred alongside Christian rituals and ceremonies, demonstrating the integration of both spiritual traditions.
• Despite the introduction of Christian elements, the core intention of honoring the land and its contributions remained steadfast in Maori prayer for food practices.

Modern Times

In modern times, the Maori prayer for food continues to evolve, blending traditional and contemporary influences. While Christian elements introduced during the post-European era remain a part of the tradition for many Maori, there has been a resurgence of interest in reclaiming and preserving traditional Maori practices.

• Contemporary Maori prayers for food often reflect a synthesis of traditional animistic beliefs, Christian teachings, and elements of modern spirituality.
• The blend of influences in modern Maori prayer for food practices speaks to the resilience and adaptability of Maori culture.
• Efforts to preserve and revitalize traditional Maori practices contribute to the ongoing cultural identity and spiritual connection of the Maori people.
• Despite the changes over time, the core value of expressing gratitude and respect for the land and its bounty remains central to Maori prayer for food.

Current Practices and Cultural Significance

Today, the Maori prayer for food is still widely practiced across New Zealand, both in traditional settings and modern Maori gatherings. It serves as a powerful reminder of identity and heritage, especially in an increasingly globalized world. Here’s how this prayer fits into various aspects of Maori life:

Marae Gatherings

Marae, the traditional meeting grounds of Maori communities, serve as central hubs for cultural, social, and spiritual activities. Karakia are essential rituals performed at marae gatherings, including the opening and closing of meals. These prayers play a crucial role in acknowledging the ancestors, expressing gratitude for sustenance, and fostering unity among participants.

Public Events

The Maori prayer for food is not confined to traditional settings but extends to public events, providing opportunities to showcase Maori culture to wider audiences. Whether it’s cultural festivals, official ceremonies, or community gatherings, karakia are performed to honor the Maori heritage and promote cultural awareness and appreciation.

• Cultural Festivals: Karakia are recited to inaugurate and bless communal feasts, symbolizing the connection between food, culture, and spirituality.
• Official Ceremonies: Maori dignitaries often lead karakia to invoke blessings and goodwill at government functions, acknowledging the indigenous roots of the land.
• Community Gatherings: Whether it’s a sports event, market day, or educational workshop, karakia are incorporated to acknowledge the land, ancestors, and shared values.

Family Settings

In the intimate sphere of family life, the Maori prayer for food continues to hold significance. Many Maori families maintain the tradition of reciting karakia before meals, instilling a sense of cultural pride, gratitude, and connection to their heritage. This practice reinforces familial bonds and transmits cultural values from one generation to the next.

Cultural Variations

While the core elements of the Maori prayer for food remain consistent across different regions, there are notable variations influenced by the specific iwi and their connections to the land and gods. This diversity reflects the cultural richness and deep-rooted spirituality of the Maori people.

Regional Emphases

Regional variations in the Maori prayer for food often stem from the significance of certain gods or deities in the local mythology and the particular environment of the region. For example:

• Emphasis on Tangaroa: In coastal regions where fishing is a significant part of the traditional way of life, there may be a stronger emphasis on Tangaroa, the god of the sea. Prayers in these areas might include specific expressions of gratitude and reverence for the bounty of the ocean.
• Connection to Tāne Mahuta: In forested areas where hunting and gathering are prominent, Tāne Mahuta, the god of forests and birds, may be invoked more prominently. These prayers may incorporate references to the forest and its inhabitants, acknowledging the role of Tāne Mahuta in providing sustenance.
• Dialectical Variations: Different dialects of the Maori language are spoken across New Zealand, and these dialectical variations can also influence the wording and phrasing of prayers for food. For instance, while the core meaning remains the same, certain words or expressions may differ slightly between regions.

Cultural Significance

The variations in the Maori prayer for food reflect not only the geographical diversity of New Zealand but also the deep cultural connections that the Maori people have with their environment. These prayers are not merely rituals but expressions of gratitude, respect, and reverence for the natural world and the spiritual forces that govern it.

Unity in Diversity

Despite the regional variations, there is a unifying thread that runs through all Maori prayers for food – a profound sense of connection to the land, the ancestors, and the gods. Regardless of the specific wording or emphasis, these prayers serve to reaffirm the spiritual bonds that unite the Maori people and their reverence for the gifts of the earth.

Conclusion

The Maori prayer for food, or karakia, is not just a ritual but a profound expression of cultural identity and spiritual respect. It celebrates the interconnectedness of people, their ancestors, and nature, providing a moment of reflection and gratitude at each meal. This tradition offers a window into the soul of Maori culture, highlighting the importance of food as a sacred link between the physical and spiritual worlds. As this practice continues to evolve, it remains a cornerstone of cultural preservation and understanding for the Maori people, resonating well beyond the shores of New Zealand.

FAQ

The post A Feast for the Soul: Exploring the Tradition of Maori Prayer for Food appeared first on Waimarama Maori.

The subject was raised by Timoti Karetu at the receiving of his award at the Marae. Notwithstanding his blood ties to Waimarama, Timoti was a whāngai and a very spoilt one at that.

Our ancestors were very realistic people and despite all of the biological urges that would fuel the drive to widen the gene pool there was a much more matter of fact approach when it came to ‘whangai’ or adoption.

Children are given on request. There is no stigma or attempt to hide parentage and there is no attempt to isolate the child from their biological family. Whangai children are highly valued and often very spoilt. A recent TV programme on ‘whangai’ highlighted the fact that many contemporary Maori leaders were and are ‘whangai’

An interesting ‘whangai’ story here in Waimarama is almost a reversal of the Maori practice. In the 1860s Gertrude Meinertzhagen, one of the great farming station owners here in Waimarama asked for and was given a young Maori baby boy called Tame Te Hauturu.

Tame Te Hauturu was the son of Wi TeMaangi and Horiana Te Wharepu, high ranking leaders in Waimarama at that time. It is possible to take a somewhat cynical view of this adoption as much of the land currently being leased by Gertrude belonged to Tame Te Hauturu’s parents.

Tame Te Hauturu was raised alongside Gertrude’s other children appearing in family portraits. Even when Gertrude returned to live in England Tame Te Hauturu accompanied them. Sadly he contracted hooping cough and died there; aged seven I think.  His memorial gravestone is still there today, a testament to a cherished child.

‘Whangai ‘ are often downgraded because of their so called ‘lack of true blood’. I have spoken of this before and will say it again.

‘Genealogy tells us where you have come from but is no indicator of your worth and value as a person, that is up to you’

‘Whangai’ are important.

The last word should be left to the people who first introduced the concept of ‘whangai’ our ancestors.

If they were here today they would still proudly declare their love and support for these sons and daughters and that is enough.

The post Whangai appeared first on Waimarama Maori.

A tongue in cheek quote from his funeral….

‘Hemi was the only member of our rugby club who entered the court through the front door and exited that same door at the end of each working day’.

Earlier in the month, I attended the funeral of my cousin Phillipa at Omahu Marae. Church services for my cousin were conducted by the Ratana Church and supported by the Ratana Band. This created a wave of nostalgia that took me back to those same school days. Memories of the ‘band’ bringing my cousin’s father home to Waimarama. What an occasion that was. We were entranced at the pumping brass band, the shiny buttoned red jackets and the veiled women. It was more than a funeral march; it was a parade – a celebration of life.

We have no idea of life’s measure and neither should we. A lifetime preparing to die is wasted. My cousin’s measure was seventy-eight years and as I looked upon her face for the last time I realised that despite all the tears and sadness it was indeed a life well lived.

No reira, haere, haere, haere atu ra e nga Rangatira.

Another ‘farewell’ that occurred recently may not have had the same meaning but for me, it was a ‘parting’ nevertheless. My brother and his wife returned to the South Island to live.

My brother and I are the youngest of our family. We have taken different paths’ but our lives have always crossed and touched and collided at times.
For the last fifteen years, I have enjoyed his company here in Waimarama but I do understand their desire to be closer to their family and grandchildren in Christchurch.

I listened to the tributes paid to them at their farewell. Family and friends shared their recollections. Treasured moments and lots of laughter. One thing that I can say about this ‘parting’ that I could not say before is: ‘it ain’t over yet’.
I will be keeping an eagle eye on those ‘grabaseat’ flights to Christchurch.
My brother Glenn stayed with me for two nights before departing to the South Island at 3 am in the morning.

He told me that I was not to bother getting up at that time as he didn’t want to ‘see me blubbing all over the place’

I do want to say that he is the ‘teina’ and that I am the ‘tuakana’. Did I listen to him? Certainly not.

No reira, taku teina me to hoa Rangatira. Kia pai ta korua haere ki Otautahi, ta korua noho ki reira hoki. Haere atu ra.

The post Parting appeared first on Waimarama Maori.

On my recent trip to Hawaii, I met up with a relative from here. He was wearing a lavalava. He looked very relaxed. He assured me that it was indeed ‘very’ comfortable and that he wore it back at home in New Zealand too. That triggered a whole new line of thinking.

What did our ancestors wear underneath their cloaks?

A ‘wrap around’ is common throughout the Pacific. We are part of the ‘polynesian’ family and it is hard to imagine that we might not have worn something similar.

I looked online and came across an interesting thesis written by E. Patricia. Y. Wallace titled TRADITIONAL MAORI DRESS. REDISCOVERING FORGOTTEN ELEMENTS OF PRE 1820 PRACTICE. It was a most interesting read. Many thanks.

I decided to bite the bullet and assume that ‘yes’ we did have a wrap-around garment and ‘yes’ I would make a ‘fashion statement’ or ‘retrieve the past’ depending upon how you want to look at it.

I confirmed with Ta Timoti Karetu that we do indeed have a Maori wraparound garment and that is ‘rapaki’. From here-on, this will be referred to as a ‘rapaki’ and woe betide any of you who might dare to say that I am wearing anything else!

Where to start?

Back on line. An online order for one ‘rapaki’ colour black, variously described as something else was placed.
Some days later the parcel arrived. I could hardly wait to open it and try it on. What a shock. It was white. A hurried call to the supplier elicited the following response.
“Oh, Well you can wear it to church….”

One black rapaki arrived a week later. It still needed some modification. The nature of which is between me and the seamstress. Another week and I was called by the seamstress.

“Mr Mac Donald your skirt is ready. Would you like to come in for a fitting?”
We had quite a meaningful discussion as to the name of the item under discussion. I guess that it was a bridge too far because the next call went something like this….
“Mr Mac Donald your garment is ready to be picked up”

Well; all of the clips lined up and everything was in the right place; but something was missing. It needed something Maori. A taniko cummerbund was a serious consideration. For those of you who don’t know a cummerbund is a waist fitting band that more or less acts as a belt. I looked like Tinirau’s whale packaged for Christmas.

I abandoned that and decided to have the company logo screen printed on the front panel. It all looked quite good. Good enough to interest my nephew Ike to join me for the big reveal. He purchased his rāpaki, had it screen printed and we were ready to go public. This was it.

Let me say that we never intended to go public and were content to restrict our cultural fashion statement to visitors to Hakikino. Nothing ever goes to plan though and that is the second part of this story.

The post Rapaki – Part 1 appeared first on Waimarama Maori.

A nonchalant stroll from the car to the bus at the Whakatu depot: a cheery good morning from the bus driver, nothing else. At the port, a similar response. Perhaps the port staff were just being polite. A bold move out into the open and away from between the buses: a few curious stares but that is often the case when visitors are struck by my striking native looks.

It was a little disappointing though. The fashion statement barely rippled the surface. It all came crashing down when my bus was loaded and we prepared to depart the port. I finished my introduction spiel and was about to take my seat.

“Excuse me”, said a gentleman in the second-row seat. “Could you tell me why you are wearing a skirt”?

“I am not a cross-dresser you know,” I said, struggling to keep the indignation out of my voice. “This is a traditional garment. It is a rapaki.”

We arrived on site at Hakikino. The reception here was very different. I had hoped that Ike’s arrival on site before we arrived might have prepared the way for our staff. He was dressed in his rapaki. No such luck. The wide-eyed looks and concealed grins did not go unnoticed.

By the end of that tour, I was much more comfortable in my rapaki, comfortable enough that is, to make it a permanent feature of all future cruise ship tours. That is as far as I wanted to go with it at this stage.

Wearing a rapaki does its challenges such as having staff make urgent gestures to you from behind visitors, that is when one is seated in front of the visitors. Manly sitting is not recommended: tuck the crossover between your legs or sit like a lady. I was not like my Scottish forbears you know; I did have a tarau on.
However, on one particularly hot day at Hakikino. I did do the Scottish thing. Oh my gosh: the freedom and the circulating cool breezes was indescribable. But, you can take things just a little too far.

We were invited to an exhibition opening at the MTG in Napier. By then we were feeling brave enough to take things a little further and appear in public. The opening of the exhibition took place in the foyer of the gallery. It was very hot in there and I was quietly applauding my decision to go ‘scottish’. That is until I went to stand up for the handshaking. There is nothing elegant about having to unstick clothing when in front of a whole host of people.

It reminded me of a story told by my mother.

She spoke of how she would play with the other kids at the marae. On this day they were having a tribal court sitting and the elders were inside dealing with local issues. The children were not allowed in but they sat under the window and strained to hear what was going on inside. She remembers that ‘Marge’ was the closest to the top and he relayed to the others what they were saying
“Reko is talking,” whispered Marge.
“What is she saying”?
“She said that Mere and the others were rude,” said Marge. “She wants an apology.”
“What did they say?”
“Reko said that when she got up and went to walk away the other woman laughed because Mere said that Reko’s bum was hungry, it was eating her dress”
Since that time, I have finished a tour and gone to pay my respects to my cousin Phillipa lying at Omahu marae. I had to go in my rapaki. I have worn it at our own marae in Waimarama where we were likened to the Fijian police.
I appeared at the Treaty of Waitangi Select Committee hearings held in Havelock North all rapaki-ed up. I had allowed plenty of time to finish my tour and get changed before my scheduled speaking time. I had not taken in to account that it was Art Deco weekend and I arrived at the hearings with only minutes to spare; no opportunity to change. I call this the ultimate reveal, that is, the rapaki’s ultimate coming out of the closet before the movers and shakers of Ngati Kahungunu.

I am well accustomed to wearing rapaki. It is a comfortable all-purpose garment. On a recent trip to Auckland, I noted that it was being worn by Maori there as well. I have plenty of inspiration for new designs.

My biggest problem now is figuring out how to have a mimi standing up while dropping a tarau holding up a rapaki and aiming in the right direction. I am a hand short.

The post Rapaki – Part 2 appeared first on Waimarama Maori.